Yé-Yé

17 November – 10 January : Yé-Yé

At the French Institute
Opening hours of the Institute
Free

Preview on 17 November at 6pm

Michelle Naismith and David Michael Clarke relocated independently to France in the 1990s following residencies in Nantes. Their work then turned subtly towards more Francophone philosophical concerns less visible in Scotland, while retaining some of the pop qualities that were held in suspicion in France during the 90s. It negotiates a cultural gap in this sense, drawing sustenance from the worlds of music and fashion.
Photography, video and installation.

In partnership with Edinburgh College of Art, curated by Neil Mulholland.
Kindly supported by Richer Sounds Edinburgh


Young Athenians, Destroy Athens 1st Athens Biennial

Young Athenians, DESTROY Athens - 1st Athens Biennial
Curated by Neil Mulholland www.youngathenians.co.uk 9th September
– 18th November 2007

43 Keramikou Street, Metaxourgio, Athens, Greece

Tam A, Kim Coleman & Jenny Hogarth, Craig Coulthard, Keith Farquhar, Tommy Grace, Darius Jones, David MacLean, Ellen Munro, One O’clock Gun, Mullen & Lee, Keith MacIsaac, Katie Orton, Kate Owens, Sophie Rogers, Robin Scott, Catherine Stafford.

Get Around Town, Getts Outa Town - Neil Mulholland

Young Athenians was a major group exhibition showcasing, in context, a group of artists whose work has developed in Edinburgh from the grass roots since 2000. Motivated by the shelter of like-minded neighbours ruled by friendship, their work has been loosely connected by a utopian neo-romantic sensibility and a common interest in ritual, myth and heraldry. Referring to the cliché of Edinburgh as Athens of the North, Young Athenians attempted to stress themes and styles prevalent in the work of artists currently working and living in Edinburgh. The exhibition originally took place in four of the rooms of the basement of the Royal Scottish Academy (RSA) in October 2006.

William Playfair’s 1850 RSA building, the archetype of the neoclassical style in Edinburgh and the original artist-led space in Scotland, was a fitting context for the exhibition. It augmented the work due to the historic associations bestowed upon it. By transporting the exhibition to a crumbling neoclassical apartment block in Athens, as was originally envisaged when the exhibition was inaugurated last year, an alternative reading of the work will occur, one that will nevertheless raise the shared concerns and problems faced by our two contemporary capitals.

Destroy Athens is an attempt to challenge the ways in which identities and behaviours are determined through stereotypical descriptions. The notion of ‘Athens’ – as the archetypal city that has become emblematic in terms of stereotypes – is used as a metaphor for this feeling of extra-determination or entrapment that the stereotype inflicts upon the personal sense of identity and social behaviour. ‘Destruction’ is used as the term for the possibility of action against the stereotype.” - Xenia Kalpaktsoglou, Poka-Yio and Augustine Zenakos – Curators of Destroy Athens

The Young Athenians exhibition attempted to use Edinburgh’s classical inheritance in the same fashion, as a means of deconstructing the stereotype. The sobriquet “Athens of the North” was inherited due to Edinburgh’s vantage point atop seven hills, its history as intellectual centre of the Scottish Enlightenment and for its neo classical architecture beloved by developers in the eighteenth and early nineteenth century. Bringing this exhibition to Greece will create a doppelganger of Athens, viewing the ancient Greek city through the magnifying lens of its Scottish Enlightenment image. This is an architectural and philosophical stereotype that was most imaginatively reanimated to serve the political purposes of Scottish ‘unionist-nationalism’ from the Enlightenment through to the mid 19th century (see Graeme Morton’s Unionist Nationalism: Governing Urban Scotland, 1830-1860, 2000), a period in which Scottish unionist-nationalists willfully suppressed the fight for both Scottish and Greek independence and democracy (the subject of Robin Scott’s Guild Association Club 2006).

It is impossible to ignore Edinburgh’s studied classicism. A burgeoning city tourist industry peddles it (just as it peddles the ‘real thing’ in Athens itself) and our new town and municipal buildings are constructed according to its preordained proportions. As artists living and working in the city we are entrenched in it; and from an early stage (Edinburgh College of Art itself boasting one of only two collections of first generation copies the Parthenon frieze). This legacy is inherent in Young Athenians, and their counsels are split between those who pay homage to and those who react against their ‘heritage’. This theatrical divide runs right through the exhibition like night and day, constantly at loggerheads: rational thought versus foolhardy romanticism, the wisdom of council versus the individual, sombre sobriety versus revelrous agitators. On one half the noble and decorous denizens of the spacious New Town (the gentrified apartments on the first floor of 43 Keramikou Street) whilst on the other, Old Town and reeking, skull duggers plot at last orders (Keramikou’s ground floor hovels).

Similar problems of overcoming the false expectations of inherited of urban ‘heritage’ can be found in Athens, a city that is know internationally for its classical architecture. Prominent Athenian urban sites, such as Metaxourgio where the exhibition is reconvened, are in fact dominated by rapidly decaying modernist buildings and lack the more obvious signs of inner city gentrification found in other capitals of the European Union. Suburban Athens is home to a diasporic community of rural and islander Greeks who were forced to move there for political and economic reasons, few if any identify with Athens itself. In terms of Scottish critical theory, Athens is the anti-kailyard – it is the dystopic peripheral Edinburgh of Irvine Welsh’s Trainspotting (1993), the Scotland-without-sentiment of George Douglas Brown’s The House with the Green Shutters (1901). The Athens that inspires the Young Athenians of Edinburgh is thus as much of a myth now as it was at the turn of the nineteenth century. It will be interesting to see how modern Athenians receive a simulacrum of their city filtered through the socio-political and aesthetic aspirations of another capital now equally overburdened by its own self-aggrandised pasts.

The 18 artists in the exhibition are Tam A, Kim Coleman & Jenny Hogarth, Craig Coulthard, Keith Farquhar, Tommy Grace, Darius Jones, David MacLean, Ellen Munro, One O’Clock Gun, Mullen & Lee, Keith MacIsaac, Katie Orton, Kate Owens, Sophie Rogers, Robin Scott, Catherine Stafford.

These artists have gained prominence and recognition nationally and, in some cases, internationally despite their peripheral location in North Western Europe. They include Coleman & Hogarth, Coulthard, Grace, MacLean, Owens and Stafford, whose work together in an organisational and curatorial capacity as founders of the Edinburgh-based artist–run initiative The Embassy, has been highly acclaimed in the British Isles. Alongside stand exemplar works from Tam A, MacIsaac, Mullen & Lee, Munro, Jones, Farquhar, Orton, Rogers and Scott all highly visible practitioners based in the capital. Also included are the archive, battle honours and a limited Athenian edition of the Edinburgh broadsheet the One O’ Clock Gun and three Edinburgh Portfolios featuring collections of editioned works by the artists in the exhibition.

Young Athenians features a variety of disciplines from drawing and painting (Tam A, MacLean, Grace, Coulthard, Rogers) to publications (Zug, Babliography, The One O’ Clock Gun), sculpture (Scott, Farquhar, Orton, Owens), jewellery (Stafford), video (Jones, O’Connor & Mullen, MacIsaac, Coleman & Hogarth) and performance (Coulthard, Mullen & Lee, Farquhar, Coleman & Hogarth). There are many elements that cross-pollinate this miscellany: the homespun, trompe l’oeil, secret societies, hoaxes, argots, agitation, decay, heraldry, paganism, revelry, enlightenment, neoclassicism, unionism, nationalism, the 1970s, crisp packets… go figure. This approach is designed not so much to provide a comprehensive snapshot of art in Edinburgh but rather to highlight the way a particularly polymathic peer group have influenced each other and collaborated in recent years.


Die, you random son of a bitch

Use Your Illusions


Metteurs en Scène


Metteurs en Scène

Marcus COATES Catherine BERTOLA Darren BANKS Susie GREEN Ilana MITCHELL

Dirigé près MSc Contemporary Art Theory
Centre pour des études Visuelles et Culturelles
Edimbourg Ecole des Beaux-Arts

Curated by students currently completing the MSc in Contemporary Art Theory in the Centre for Visual & Cultural Studies at Edinburgh College of Art, this group exhibition brings together the work of artists associated with the artist-led Star and Shadow Cinema in Newcastle (Susie Green and Ilana Mitchell) and Workplace Gallery in Gateshead (Marcus Coates, Catherine Bertola and Darren Banks). The work they have selected can be seen to explore the concept of mise en scene via film, video and installation. Scene-setting and staging is paramount here, with discreete installations and tableau being construed as taking the form of ‘sets’.

The curators are metteurs-en-scène since they seek to bring together the different perspectives of a number of artists and their organisational contexts in the North East of England rather focusing on the vision of a singular director. They want to make it explicit to the audience that they are simply a group working with other groups – and in turn highlight the synergies between The Embassy and similar independent organisations such as Star and Shadow and Workplace. By posing the question of authorship in relation to the dusty concept of mise-en- scène borrowed from film theory, they hope to illustrate how spaces can be given a sense of identity through the influence of many different components and the collaborative investment of artists.

Présente en Première 19:30-21:00 Fri 22/6/2007

Release General 12:00-18:00 Thurs – Sun
23/6/2007 – 15/7/2007

L’Embassie
76 Est Crosscauseway
Edimbourg
EH8 9HQ
Ecosse

tel: 0044 (0)131 667 2808

MSceca@yahoogroups.com
http://www.embassygallery.co.uk/Metteurs_en_Scene/

www.eca.ac.uk

TRAMP'SMISSION




An Alexandr PETROVSKY Research Outcome visiblising:
Superfictions (Australia), Hayes Argot Pit (Monaco), Radical Vans and Carriages (Scotland), Soup (Vegetable)

Late afternoon Saturday 4th August 2007

In the car park of POLARCAP
at the opening of No More Stars
West Barnes Studios
School Brae, West Barns
Dunbar, East Lotian
EH42 1UD
www.polarcap.org.uk
For info and directions please visit: www.myspace.com/mrtayto

It Takes a Nation of Liberals to Hold Us Under the Conditions of Late Capitalism


Alexandr Petrovsky

It Takes a Nation of Liberals to Hold Us Under the Conditions of Late Capitalism
Flat01 Glasgow 14th April 2007 7:00pm-


“"The 'Right to Art' is enshrined in the 1948 United Nations Universal Declaration of Human Rights. But what does such propaganda mean in the contemporary world under the conditions of late capitalism? Tayto et Tayto value culture for three reasons: it allows us to be appreciated and enjoyed; it allow us to control social policy, and because cultural organisations such as Tayto et Tayto improve our society under the conditions of late capitalism. Our regular appeals for funding address all three of these points since we don’t share a convincing language to discuss the value of culture from the perspective of artists and audiences. Therefore we tend to justify our existence in terms related to our political concerns with uneven economic development and social exclusion under the conditions of late capitalism. Tayto et Tayto work with funding organisations globally, albeit under the conditions of late capitalism, to help them to articulate and evaluate the contribution we make to society. We are creating a framework to improve the way that politicians, professionals and the public engage with directly with us." - Tayto et Tatyo

In an attempt to enshrine the UN’s commitment to universal access to our cultural (net)work(s), part of the central EU organization team of Tayto et Tayto have commissioned Alexandr Petrovsky to franchise Flat01 - an ongoing private spatial hub – wherein he has hosted a 60-day discursive event under the conditions of late capitalism. It Takes a Nation of Liberals to Hold Us Under the Conditions of Late Capitalism will represent the culmination of seven years of research into attempts to visualise a framework to improve the visualisation of direct engagement between artists and politicians. The results of this research will form the basis of The Fun Couple, the first Pyongyang - Democratic Republic of Timor-Leste Triennial. This will be the first ever major attempt to illustrate the dialogical kind of exchange that might exist between artists-in-residence who might be held among the many ordinary people arbitrarily detained and tortured in non-peripheral centres for contemporary containment in both states.

Discussions facilitated by Petrovsky have been examining how we might show sympathy with the leadership of the stricken Democratic People’s Republic of Korea and solidarity with them in their fight to destroy the lives of comrades across the entire Asia Pacific region. One planned intervention will encourage the East Timor islanders to engage in and indulge a Eurocentric prelapsarian fantasy, allowing them the unique opportunity to temporarily reject the drive towards industrialisation and capitalist growth and instead to love difference. The Timorese will be able to consider the widespread death and destruction that arises from economic mismanagement and the lack of an international arts infrastructure at first hand and think very seriously indeed about possibilities for more international workshops on methodologies and creative processes developed through even more artistic projects in alliance with the Democratic Korean People– encouraging them to create their own microtopias for social transformation.

Petrovsky has also encouraged participants to join him in a badger game with curators at the International Friendship Museum, extorting them to facilitate Danegeld (Campaign Against Living). Participants in the dialogual residency have been interfacing with the curators to reanimate a workforce of 1,000 women and children from the North Hamgyŏng Province to the capital and force them to immediately uproot every one of the city’s willow trees. The trees will be used to build over 12,000 provisional platforms of discussion using the skilled labour of this refugee population under the conditions of late capitalism. This will enable them to actualise their potentiality, participate in the global economy and draw the brutal Communist regime into the 21st century. The dialogical furniture will be transported to Europe and America where it will be sold to the guilty middle-class cultural workers, the biggest part of the benefit going directly to the homeowner loans and credit cards that are liberally providing the support to establish the Triennial under the conditions of late capitalism.

For the culmination of this project, Flat01 will be open to the public as a meeting point for just a couple of hours, to allow you to browse the research outcomes, to just have a drink of water from the tap, or simply to ‘hang out’ under the conditions of late capitalism.

Athens Biennial Conference



Prayer for (Passive?) Resistance